Saturday, June 28, 2008
For whatever reason, those who begin running barefoot will often try to subsidize their running with shoes. I did this for a brief time when I first started barefoot running, but in time I realized that shoes or sandals or whatever I chose to run in besides my bare feet would only keep my feet from evolving and changing to adapt to constant barefoot running. Many might hesitate, not being sure of the outcome if they would totally give themselves to this "new" way of running. In other words, they have no clear idea or vision of the outcome. To hesitate often times means one is unsure and lacks true understanding of the end result. Sometimes, hesitation can be good in that it allows us to think clearly through a situation before blundering in to a bad decision. Often however, it is a character flaw that can be powered by fear of the unknown.
Hesitation is usually the direct result of a lack of vision, or if you like, the inability to see things beyond the present to their eventual conclusion. This is an accurate appraisal of the children of Israel as they stood before the prophet Elijah. They had lost the vision of who God truly was in their lives. They had a clouded understanding of who it was that had delivered their nation from calamity time and time again. In the same regard, If we truly understand who and what the Lord Jesus Christ is and how He sacrificed all so that we could have all, then we would either fall on our faces and worship Him for His great gift, or we would turn away and deliberately choose to live our own way. Even as in 900 B.C. Israel, it is true for us today -- we have the choice to worship the Almighty or any number of "Baals" or idols in our own lives. How does one get to this "clouded" perspective of who the true God is and what He has done and continues to do for us? The problem with most Christians is that we have never had a true vision of the Lord Jesus.. We accept the Lord into our hearts and thank God for the gift of salvation and then continue living our lives the way we see fit. We don't understand, as in the case of the woman who came to Jesus with the alabaster vial of perfume, how one could "waste" themselves on the Lord (Luke 7:37-47). Many would find it inconceivable to give up an hour of their day to read the Word of God, let alone an hour kneeling before the Lord in prayer, listening intently for His voice and His direction. No, these things are foreign to most believers because they have been wooed by the world and the many distractions that would seek to suck up their time.
When I came back to Christ 16 years ago and put the "plug in the jug", I had exhausted myself between the opinion of the world and the opinion of God. I was beat to a pulp, knowing then that my running from God was futile and that I either needed to die to God and continue on my destructive course, or die to sin and destroy it once and for all in my life. It took years of backsliding to figure out that my life was rudderless and on a course of ultimate destruction. Until I had that vision of who I was, who the Lord is, and the life He desired me to live, then I was lost in my own interpretation of what I believed to be right. Once the epiphany came -- that truly I was a man that was undone and without hope outside of Jesus Christ then I realized that no longer could I halt or hesitate in my devotion to the One who saved my soul.
Today, it would be an act of betrayal and treason to the Most High to allow the world with all its seductions to woo me into a place of compromise. Double-mindedness, as created by a love for the world apart from Jesus Christ, causes a steady flow of distractions to eventually consume the worldly-minded believer. Believers that have watered down their faith with inordinate "loves" become paralyzed with indecision because their "decider" has been muffled or totally busted from misuse and neglect. It is once again time to get before the Lord and confess ...
My God, I have strayed and my resolve is unresolved because I have compromised my affections with the world. I have hesitated between worshipping You and the "idols" that distract and that I do so dearly love. But now, O Lord, I confess before you that my life is nothing without You. Therefore, take my life once again and fix my "decider" -- let me once again be strong in the Will of the Lord to fight the good fight of my Savior, Jesus Christ. In His Mighty Name, Amen.
Your Barefoot Servant,
Saturday, June 21, 2008
Occasionally, when out running I will step on something in just the right way and in just the right place that it sends a pang of pain through my entire body. Yes, even barefoot runners such as myself that have ran thousands of miles barefoot will still experience stepping on something from time to time that is ... well, unpleasant and painful. When I was just starting out in my barefoot running pilgrimage, it was of greater consequence stepping on a sharp rock because I dwelt on the pain longer and then tightened up with fear that I would land on another. Of course, when one is tense then the journey becomes more about getting it over with rather than enjoying the run. Bottom line: One cannot successfully run barefoot by tensing up every time one steps on something unpleasant. The outcome would result in being tied up like a bundle of nerves and tensed up beyond the point of relaxation, which after all, is what barefoot running should be about.
Oh what a joy to run carefree, when one does experience something unpleasant to forget about it as quick as it happens! This becomes easier and easier the longer I run barefoot. The same can be said regarding a maturing Christian and how he or she reacts to what life may throw their way. Even as I quiet the "sole" of my foot after a stone bruise by reminding myself to relax, in the same way we as believers should remind ourselves to constantly "Return to your rest, O my soul". Even if our body cries out in pain after stepping on something uncomfortable, it is natural to experience the pain but not to have to dwell on it. The key is to minimize the discomfort by dwelling on "the joy set before me" of running carefree. In the same way, God allows us to return to our place of rest, or our "center" which will always be the resting place of the Most High. Whether we call it resting in the Everlasting Arms, or being sheltered under the Wings of His Love, these are images of resting places that truly allow us to return to our center, the place of greatest attraction for the believer.
Let me explain further about the place of greatest attraction. The place of greatest attraction for anything on earth is the center of the earth. For, if you drop something it will always fall or be attracted to the earth's center by the law of gravity. In the same way, a believer is enveloped with the Love of Christ which enables them to return to the "center" of our spiritual existence, which is Christ is us, the hope of glory. We will always fall toward our "holy center" if we don't allow anything to impede us. Just as an outside force may interrupt the law of gravity by grabbing an object before it falls to earth, so we must be diligent not to allow an impedance to interrupt our return to our spiritual rest in the Beloved.
Jeanne Marie Bouvier de la Motte Guyon (or Madame Guyon for short) understood the importance of re-centering ones self in respect to her Maker. This 17th century Christian wrote the following in her book "A Short and Easy Method of Prayer".
As soon as anything is turned towards its centre, it is precipitated towards it with extreme rapidity, unless it be withheld by some invincible obstacle. A stone held in the hand is no sooner disengaged than by its own weight it falls to the earth as to its centre; so also water and fire, when unobstructed, flow incessantly towards their centre. Now, when the soul by its efforts to recollect itself, is brought into the influence of the central tendency, it falls gradually, without any other force than the weight of love, into its proper centre; and the more passive and tranquil it remains, and the freer from self-motion, the more rapidly it advances, because the energy of the central attractive virtue is unobstructed, and has full liberty for action.Madame Guyon later acknowledges that distractions will come and go and that these are part of life. The difference is how we react to them. The quicker we can return to that place of rest and instinctively "fall" towards our center, the more we can enjoy that constant fellowship of the Divine Life that dwells within the spiritual core of each believer that has confessed Jesus Christ as their Lord and Savior. As I stated, the imagery is individual whether one visualizes themselves falling into the arms of Jesus, or whether one sees themselves resting in the Mighty Wings of the Most High. The most important thing is to understand that we have that place of refuge that we can "fall" to when the struggles of life come upon us. Even as this barefoot runner must remind his "soles" to return to their rest after an unpleasant experience, so we MUST practice returning to our "center" and that glorious place of rest that He has promised to all who would but believe.
Your Barefoot Servant,
Saturday, June 14, 2008
The story of Mephibosheth (pronounced Mah-fib-o-sheth) is a remarkable one. We are introduced to this son of Jonathan, grandson of Saul in II Samuel 4:4:
Now Jonathan, Saul's son, had a son crippled in his feet He was five years old when the report of Saul and Jonathan came from Jezreel, and his nurse took him up and fled. And it happened that in her hurry to flee, he fell and became lame. And his name was Mephibosheth.
This is the first mention, but as we read in the opening scripture, it is not the last. We can only assume that Mephibosheth probably led a life of privilege as the king's grandson until that fateful day. The lad was too young to realize the implications that were transpiring all around him. At five years old, it would be hard to grasp the idea that your father and grandfather were both dead, and the kingdom that you would one day rule was being given to another. One might conjecture that his father, Jonathan, had more than once told his young son of his valiant friend, David. However, on this day, a two-edged sword of fear undoubtedly struck the servants of Saul's household. One, that the Philistines might overrun the house of Saul and murder everybody within, or two, that David might do the same since it was evident that God was giving him the kingdom. As this fear seized Saul's servants, the nurse ran with the lad and he fell thereby causing the accident which made him a cripple for life.
Several years later, we find David inquiring whether anyone is left of his friend Jonathan's household, that he might show mercy toward? Most likely, when Mephibosheth was notified that King David wanted to see him he thought, "Now, he is going to kill me and be done with the house of Saul!" It was undoubtedly a tense and worrisome journey to Jerusalem to appear before the King. When Mephibosheth is brought in to David's presence, David immediately puts the young man at ease by telling him to fear not, that he desires to show him kindness for the sake of his father Jonathan. Then, Mephibosheth says something remarkable: What is your servant, that you should regard a dead dog like me? David goes on to comfort the young man and to restore to him the fortunes of his family, and to give him a seat at the king's table for the rest of his life.
This is a wonderful metaphor regarding the life of a sinner in the hands of a merciful God. In truth, Adam was our "nurse" that caused our "falling" into sin. Every man, woman, and child is a cripple without Jesus Christ, whether they know it or not. Many continue throughout life until death not knowing or caring that they are crippled by sin. They have no understanding that their heritage began long ago as sons and daughters of the Most High, but because of Original Sin and its consequences, they have been reduced to crippled paupers. I started this writing by stating this is a remarkable story. It is remarkable in that Mephibosheth is an archetype of those of us who have come to the end of ourselves -- who see that we are spiritually and morally bankrupt and are cripples that have no ability to walk in newness of life by our own accord. King David, the archetypal Christ, is portrayed as the one who extends mercy to one that has acknowledged their own unworthiness to receive anything of goodness from the hand of the King. Jesus Christ is the one who extends the scepter of life to us, as David did to Mephibosheth, restoring us to our rightful place as heirs of the Most High God.
It is quite easy to take for granted what the Lord Jesus did for us on the cross, transforming our lame spiritual legs with the ability to walk in newness of life. I have often meditated on this fact while out on one of runs. That God has given me the ability to run and enjoy the gift of my legs to carry me about is a wonderful thing. I have often related it to the wonderful gift of salvation how both are not to be taken for granted. Then, I think about the tens of millions throughout the world that are crippled and in need of a means of mobility other than dragging themselves through daily life. Just possibly, if they can experience the kindness and generosity of others through organizations like The Free Wheelchair Mission, then maybe they will see Jesus Christ in those who have made it possible for them to experience mobility for the first time in their lives. We too, like King David, have the ability to extend the "scepter of life" to the crippled throughout the world. It just takes caring enough to say, "Yes, I want to change someone's life forever by giving what I can to restore a life and to show the Living God through a simple act of kindness like giving."
Your Barefoot Servant,
The following is a message titled "The King's Kindness" delivered to the homeless at the Kansas City Rescue Mission Chapel on June 12, 2008. This group of approximately 80 homeless ndividuals contributed $21.86 that night toward a $48.35 wheelchair to make someone in the world mobile.
Saturday, June 7, 2008
This was no small thing that the Lord God of Israel said through Nathan the prophet to King David. It may seem to the carnal mind that the Lord was giving David a proverbial "blank check" to do whatever he so desired in building a house for the Almighty. However, before one enters into a sanctified life like David lived before the Lord, one must look at the context of II Samuel chapter seven and David's life leading up to this point. Verse one points out, first of all, that the Lord God had given David rest on EVERY SIDE from ALL his enemies. How can such a thing happen? Bottom line: The life of David to this point was a life of obedience that leaned heavily on the understanding of God and that not of himself.
The first book of Samuel is all about David coming to this point of radical obedience. In this book of the Bible, God raises David up from the lowly shepherd who first defeats Goliath, then later to a powerful warrior that leads an army on the cusp of ruling all Israel. Many instances are described where David would seek the Lord to determine if he should go up against a band of Philistines, Arameans, or Midianites. Often the Lord would say, "Go up, for I have given them into your hands." On other occasions, the Lord would speak to David in more specifics. II Samuel 5:23 states: When David inquired of the LORD, He said, "You shall not go directly up; circle around behind them and come at them in front of the balsam trees." David learned through constant conversation with the Most High how to understand Him and to follow Him to the utmost detail. Years and years of constant inquiry for the mind and knowledge of God had given David the "edge" over his enemies. Fortunately, David knew not to equivocate but to obey once he truly heard His voice. Before long, David's mind and the mind of the Lord became one. It is evident when Nathan the prophet prophesies to David that God was on the same proverbial page as the king and that he should do all that was in his mind regarding the house of the Lord.
In the New Testament, Paul writes about understanding being "one" with the mind of God. In I Corinthians chapter 2, the apostle testifies between the differences of the carnal and spiritual man and their respective reliance on either the flesh or God. Paul speaks in verse 14 that the revelations the Lord would speak to the mind and heart of a man are foolishness in the eyes of the world. In verse 15, he speaks regarding spiritual appraisal of the things spoken by the Lord and how only a spiritual or sanctified person can hear this wisdom. In verse 16, he goes on to quote Isaiah 40:13 stating: For who has known the mind of the Lord, that he will instruct Him? The rhetorical question does not require an answer. However, Paul does say something rather astounding in the closing remark of the verse: But we have the mind of Christ. Glory to God! Paul has just told us that we too can have the same intimate relationship with the thoughts of God that King David shared with the Almighty. He is saying that if we are in Christ and are walking in His Spirit and are being sanctified through obedience, then we too can know the mind of God and hear the voice of the Lord saying to us, "Do all that is in your mind, for I am with you."
Without a doubt, there will be times when those of us who believe in Jesus Christ will "feel" like we are not hearing the voice of the Lord. If we are giving our lives to Him daily and are walking in obedience, His voice will be heard once again in our minds and hearts. The assurance is ours through the death, burial, and resurrection of our Lord. Truly, He said that if we have accepted Him then we are seated with Him in heavenly places and that He has blessed us with every spiritual blessing, including the mind of Christ (Ephesians 1:3. Just keep on believing, knowing that He desires us to persevere through times when we don't "feel" like we are hearing Him, and simply believe and take steps in our obedience to Him. In due time, the veil will be lifted and we will hear once again with clarity to do all that is within our mind and heart because we are walking in the Spirit with Him.
Your Barefoot Servant,