For Consience Sake - February 24, 2019

Acts 24:16 - In view of this, I also do my best to maintain always a blameless conscience both before God and before men.

Many of us can remember from early childhood the adage, "Let your conscience be your guide". Most children are taught from an early age what is the difference between right and wrong. Even those with little or no parental involvement inherently know when their behavior is acceptable or not. According to British researchers from a 2008 study, "children have an inbuilt sense of right and wrong". This is just one of many research groups that have found similar results during the past century. Scripture has long confirmed what to many of us is the obvious. The Apostle Paul explains that, like children, even those without someone to tell them what is right and wrong will invariably know the difference. He writes to the church at Rome, stating: Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them (Romans 2:14-15). Paul declared that no person is without excuse to obey the law. No matter if you are Jew or a Gentile, a religious person or pagan, no one can stand before God someday with a supposed alibi regarding their behavior. All have sinned and fall short of the glory of God (Romans 3:23). And, if all are honest, they will admit to this truth on this side of eternity where there is ample time and opportunity for repentance.

During Paul's defense before the Roman governor Felix, the apostle was only too aware that both his Jewish accusers and his Roman imprisoners understood this law of conscience. Whether they wanted to admit it or not, he knew that every man's life either accuses or defends himself in his actions. Paul's rebuttal to those who sought his death in the twenty-fourth chapter of Acts was meant, first of all, to show the Jews he was bound by the commandments handed down by Moses. Secondly, and of greater importance, that he was restrained by a greater law -- the law of conscience that was dictated by love for God. In our lead verse, Paul states that he does his "best to maintain always a blameless conscience both before God and before men." Of interest to our study, however, is the phrase "In view of this" which precedes his statement of conscionability. We must therefore retrieve "that" of which he speaks of previously. In verse 15, Paul states "that": ... having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked. The apostle cleverly appealed to his Jewish accusers sensibilities by stating all men must live with conscience before God on a daily basis, ensuring their right-standing with the Father. In addition, he also spoke a stinging word of rebuke to his Roman captors regarding their garbled view of eternity. Ancient Romans held to many belief systems regarding an afterlife. Some believed that there would be a judgment at the river Styx when they either had eternal coinage to give to the boatman, Charon, or they didn't. If they did (which was symbolic of living a good life) then the ferryman would transport them to the Underworld to live for eternity. If not, they were left to wander the shores. Other viewpoints, depending on which Greek belief system they might have inherited, lived rather nihilistically and believed that this world was the end of their respective journeys (e.g. the Cynics, where our contemporary word derives).

In a brilliant defense, Paul recognized that he could never win by going on a punitive tirade against his accusers. Instead, he merely stated the facts of man's relationship with God. He told his audience that someday, on that last day, there would surely be a resurrection of both the righteous and the wicked. Notice that he didn't say "the good and the bad". Paul would have known those to be much too relative terms to give this mixed group of listeners. Instead, he defined them as those who had either accepted the forgiveness of Jesus through "having a hope in God" or those who had shunned the Savior and His salvation for their lives. Through the Holy Spirit, Paul set them up to ask themselves the same question that he invariably asked himself on a daily basis, "Have I lived today with a good conscience before God and men?". He knew that the only answer they could honestly provide in their defense was "no". That is the case of any of us. If we do not know the Savior, there is no cleansing of our conscience before our God. If we have not accepted the blood of Jesus as the redeeming work in our life, then our consciences are "wicked" and not "righteous". Only through Christ is there the hope of salvation -- that we will be resurrected into newness of life. That is the reason why we look to Jesus for His power to cleanse our consciences and to make us stand in His presence, not by our own works, but by His death on Calvary (Hebrews 9:14).

At some level, we all know when we transgress God's ways. Paul elevated Jesus in himself to his accusers, stating that the only way he could stand before them blameless and with a clear conscience was by the redeeming life of the Son of God living within. Today, many know the righteous way to live, yet they deny the power to do so. They have rationalized God to the point, like the Romans, that they have adopted a conscience that is fitting for their lifestyles. Through their self-deception, they have prevented both themselves and possibly others from finding the Truth as outlined in the scriptures. Their consciences, as Paul states to Timothy, have become seared in the fire of their own lust to live separate from God (I Timothy 4:2). However, there is healing and restoration for all who would but humble themselves and submit to the conviction of the Holy Spirit (John 16:8). Whether we have become religious "prudes" like the Pharisees, believing our own righteousness will save us, or we have dumbed down our consciences to the point of not believing anything, the Savior is there to resurrect any and all who would call upon His Name. Newness of life can begin, right now, when we receive Him into our life. May we all experience the resurrection from the dead through a blameless conscience, both now and on that final day.

Heavenly Lord, grant us the ability like your servant Paul to live blamelessly before You, everyday, with a conscience that is cleansed through the blood of Jesus Christ. Help us to live before You with hearts sprinkled clean by His redemption. And, help us, like Paul, to testify of Your goodness to others. In Jesus' Name, Amen.

Your Barefoot Servant,

Rick

Living Words - February 17, 2019

John 6:68 - Simon Peter answered Him, "Lord, to whom shall we go? You have words of eternal life."

Peter revealed the profundity of the disciples position in this passage in the Gospel of John. They were quite literally between the proverbial "Rock and the hard place". On one hand, they saw their "Rock" - their Friend, Teacher, and eventual Savior alienating both common people along with the Pharisees and religious folks of the day. On the other, no one knew Jesus as they did. They understood that there was no one else who spoke or did the things of God as their loving teacher. They had put themselves in the position to follow Christ, no matter what He might do or say, simply because they understood that He possessed life giving words. Peter merely voiced what the other disciples felt in our lead verse. They had come to know their friend Jesus enough to trust that He would not lead them astray. Yet, at the same time, they understood little where they might be headed. Only after they themselves were indwelt by the Spirit of Christ post-Pentecost did they truly understand what it meant to possess words that could bring forth both life and death. For some, as those 3,000 souls on that fateful day discovered, there was life in the words of the Apostle Peter as he instrumentally snatched these persons from the bowels of hell. But what of the others who heard but did not yield? For these that did not repent on that day or any other, the same words sealed their fate for eternity.

Words carry the weight of our eternal fate. Depending on what we hear, and what we say, these will ultimately determine where we spend eternity. Jesus told us that we would give an account of every careless word that we speak (Matthew 12:36). Proverbs 18:21 tells us, Death and life are in the power of the tongue, and those who love it will eat its fruit. Without exception, we will either confess Jesus Christ as Lord with humility on this side of eternity and be saved (Romans 10:9-10), or we will deny his existence by our abeyance to confess Him as Lord yet at the same time "idolizing" every worldly pleasure by our constant worldly chatter. It all depends on how we receive the words of eternal life. If we receive them implanted, then they are able to save our souls (James 1:21). If we, along with the fool, say there is no God (Psalm 14:1), then we have hardened the soil of our heart to the point where God's eternal seed can find no place to grow (Luke 8:5). The road is broad to destruction and many are on this super-highway to hell (Matthew 7:13). The exception will be those who yearn after righteousness and will not retreat from the path of life, no matter what. Peter and his cohorts understood this. The patriarch Job also understood that there was nothing in what his friends offered, no matter whether they had the best intentions in their misplaced sympathies. Job declared that even if God should slay him, he would continue to trust only Him and to put forth his case before his Maker and no other (Job 13:15). Beloved, have we come to that place in our respective walk with the Lord? Have we made a covenant with God that we shall not betray Him no matter what the cost? Friends may say that our faith is insanity, that we are trusting in archaic "fairy tales". Have we acknowledged that we too are between that "Rock and hard place" and desire no other?

Pentecost changed everything for the disciples. Likewise, God's indwelling in a manifest way will change ANY man, woman, or child. We merely have to want it and to wait for it until it comes. While God has most certainly given us all things including the indwelling of His Holy Spirit, the understanding and the actualization are often disconnected from the daily experience for many of us. That's why it is paramount to continue to pray for the Spirit of wisdom and revelation as outlined in Ephesians 1:17-19. Many of us are where Christ's disciples were in the sixth chapter of John when the Lord asked that probing question, ... You do not want to go away also, do you? (John 6:67). We must be honest and forthright at this juncture and say to the Lover of our souls, Lord reveal to me the words of eternal life that will truly make me free! Jesus did not tell us to become experts at quoting scripture or knowing the Bible, but to hear His voice and to be changed by its revelation (John 10:3, John 10:16). The more we hear His words and act upon them the more we will be changed according to His image, for faith comes from hearing and hearing by the word of His testimony (Romans 10:17). From faith to faith we WILL be changed if we continue to cry out for wisdom and understanding of Christ. Then, we too will understand the power of Pentecost. The recipe is simple -- watching and waiting with humility, weeping and wailing for more wisdom and understanding, and witnessing the wonderful experience when He sheds His Spirit in us and through us to others.

Beloved of God, there is no greater joy that the Lord desires to give to us then to experience more of Him through His life-giving words. We must understand, however, that these are not given glibly or without meaning. When God gives Himself in full measure, it is because a man, woman, or child has emptied themselves of any possible retreat into the world. There is a determination in their souls that they will have more of God or else they will die trying. Just as God will not share His glory with another, neither should we share ourselves with anything less than eternal words -- words that will ultimately cause a finality of decisions to the hearers. It is our responsibility as Christ's ambassadors on this earth to live lives as nothing less than those that speak the language of heaven to a dying world. May we all cry out to our Heavenly Father for MORE revelation of who He is within us all in order to change this world around us.

Lord Jesus, thank you for Your words of eternal life. Teach us the language of angels and of Your heavenly abode, convincing some of Your love for them by Your supreme sacrifice. Allow all who hear Your words to be changed forever. In Your Name, Amen.

Your Barefoot Servant,

Rick

Longing for Redemption - February 10, 2019

II Timothy 4:8 - In the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.

In many ways, Paul's longing for his eternal home was foreign to Jewish sentiment. The Jewish culture has always been more in touch with the "here and now" rather than the the "sweet by and by."  Certainly, many who followed Pharisaic teachings believed in an afterlife. Diametric in belief were their counterparts, the Sadducees, who believed in only an earthly existence with no hope of a life after death (Acts 23:8). However, both groups and most Jewish people looked mainly for betterment of life here on earth. They believed their position as children of Abraham made them secure for whatever heaven would offer them. So, when Paul spoke of the heavenly realm as the reward of the believer, this was a paradigm shift, especially for Jewish believers. His Gentile audiences knew less about the Jewish sense of entitlement regarding birthright. Therefore, Paul's letter to Timothy was not one of special privilege regarding the aged apostle's heritage as a child of Abraham, but instead his right to be a child of God according to faith in Jesus Christ (John 1:12).

Some of the Jews who followed Jesus undoubtedly grew angrier as He did not manifest the kingdom of God on earth. That is the only thing that interested many of them. They did not want to hear about a heavenly kingdom, but one where they would prosper socially, economically, and politically here on earth. Their arrogance as the "chosen people" made them blind to the paradoxical teaching of Jesus concerning a kingdom where the poor in spirit reigned (Matthew 5:3). Rather than fortify this earth, they were being told to abandon it and to prepare for a new heaven and a new earth. Instead of considering their country, position, social standing, or wealth, Jesus was telling them to forsake all and prepare for something infinitesimally superior. However, they could not have both. They would inevitably trust in one or the other, deciding which kingdom they chose to give their allegiance.

What is remarkable is how Paul -- a Pharisee of Pharisees -- threw off former preconceptions of Jewish acculturation and embraced the Messiah and His promise of the hope of Glory. Or, how Peter, Andrew, James, and John abandoned their families to follow Jesus! This was unheard of in ancient Palestine, for a son to walk away from his family. Our westernized mindset built on individualism really does not comprehend the closeness of Semitic families and what this meant.

Similarly, if we have truly loved Christ's appearing in our lives and hearts on the day of our salvation, we will be anticipating His return and not be seeking to preserve our earthly heritage. Consider King Hezekiah and how he begged God not to take him to heaven (II Kings 20:6). It can be argued that Hezekiah is the reason why the Babylonians later pillaged Jerusalem. If he had not been around to show the Babylonian emissaries Judah's wealth, they might not have bothered with this distant land (II Kings 20:12-19). However, the king was only interested in the "here and now." He did not understand how loving his earthly life would have ramifications for centuries.

How many of us would react similarly? How many of us love our comfortable lives here on earth and would be saddened to see Christ coming in the clouds? Like those of the Jewish nation, are we as Christians enraptured with our earthly lives? Have we become so busy with the temporal things that we do not long for the things of heaven? (Luke 14:18-20) So many of us loved His initial appearing in our lives when He saved us. Yet, now there might be some reservation regarding His second coming to snatch us away. We should all beware of loving the "here and now" and long for the "sweet by and by." If not, then have we truly loved His appearing?

Heavenly Father, may we long for Your Son's appearing. There is nothing this imperfect earth can give us that You have not already granted us if we will but trust in You. Help us to have great patience, forbearance, and wisdom, knowing Your return is soon. May we love Your appearing in all aspects of our lives. In Jesus' Name, Amen.

Your Barefoot Servant,

Rick

Why Does Revival Tarry? - February 3, 2019

James 5:16 (KJV) - Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Certain scriptures seem unequivocal at face value. When we read promises such as Matthew 11:28, we can believe that if we come to Jesus then we will find rest. In this respect, personal application to the scripture is available to everyone. Through a relationship with Jesus Christ, we have the opportunity of gleaning this promise as well as hundreds of others regarding the good things the Lord has in store for us. Often, these promises will manifest themselves very quickly in a believer's life as they live humbly and obediently before their Lord. In some cases, other promises may take longer to realize. However, what about God's assurances He has made for communities or nations? Personally, I have been involved in prayer for revival for my city and nation for many years. I know of many people that I would consider men and women of God who have likewise earnestly been seeking God concerning revival for several decades. The combined effort of just these aforementioned people would undoubtedly equal hundreds of years in collective time praying for a great moving of God . We read throughout the Bible references concerning how peoples and nations repented and God sent revival to their land. (Jonah and the restoration of Nineveh to a Godly nation is only one example [Jonah 3:9-10].) While God's entreaties through His prophets were often disregarded with subsequent judgment, the promise of restoration was always there IF a nation would but humble themselves to God. Probably the greatest promise regarding restoration and revival is the familiar text in the second book of Chronicles. It reads like this in the King James Version:

If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. - II Chronicles 7:14

As previously stated, I have seen much of what I would describe as calling upon God, humbling of the flesh through prayer and fasting, with a concerted effort to seek the Lord's face. Yet, regardless of all this activity, the western Church has muddled along without the desired results. Oh, but there is that other bit of instruction in Chronicles that is often an unpleasant topic to broach -- turning from sin! Does this necessarily mean that the whole nation must turn from iniquity before God hears and responds, or can it mean those who are earnestly seeking revival in proxy for the nation? Let's look at the possibilities.

James, the brother of Jesus our Lord, writes with one consideration. Using Elijah as an example, he compares the prophet as a man with a nature "like ours." He describes how the man of God prayed fervently and how the Lord used this man to control the weather, bringing a king and a kingdom to their proverbial knees (James 5:17-18). Through this grand meteorological disruption, Elijah was able to use this nation crippling catalyst to orchestrate one of the greatest showdowns of the Bible between himself and the priests of Baal (I Kings 18:20-21). Because of this encounter, the rule of wicked King Ahab and Queen Jezebel was sorely weakened, allowing eventual reforms after the death of Ahab's son, Ahaziah (see II Kings 2). This national and spiritual revival would appear to be the direct result of Elijah's obedience to God. James' testimony about Elijah in his verses 17 and 18 actually serves as an example from the context of verse 16. James uses this verse as a segue from personal, bodily healing to the restoration of a nation. Interestingly, he implies that both types of healing are only possible through effective fervent prayers through righteous men. Is fervent praying lacking in our contemporary situation or is it righteous men, or both? Or, are we lacking God's impetus to raise up men and women such as Elijah to bring heaven once again to this earth? Is it because God cannot find a man such as Elijah? Or, rather that He has not YET raised one up (or many more) for this hour? The former would imply that the responsibility lies upon those select few to stand up in righteousness and to call down heaven in prayer. The latter suggests that the onus rests with God. I remonstrate that the truth is probably somewhere in the middle of these two postulations. We can assume that no one is more desirous of God's kingdom being manifest upon this earth through a revived Church then God Himself. However, we cannot presume we know why revival seems to not being addressed with earnest in the mind of God. The limited love that we possess for humanity and the desire to see them saved pales in comparison to God's heart for both his Church and the lost.

I would submit that the reality of our present situation is something that can't necessarily be reduced to a few scriptures regarding why God is not moving in a wholesale manner in the westernized Church. Many of us who are familiar with prayer for our nation know of 24 hour prayer rooms where night and day prayer for revival has been the agenda for many years. Are these folks who have given themselves to this noble life "unrighteous" or not "fervent" in their prayers? That is not mine or anyone's to judge. Possibly the Lord has some more refining to do before we truly see Him move in these last days. Without a doubt, He is preparing hearts for the day when He will move with more power than that of the first century Church. We might speculate that the time is not right, that He will move only as He sees fit. While this is definitely true, that God will only do His perfect will when He determines, it can also be equally true that He will move as men's and women's voices move His heart in prayer. This, of course, is the great conundrum whether God has moved these to prayer or whether hearts given to God have caused Him to move, or a combination of both. The answers to these questions will become clearer in time, or eternity. Regardless, we must continue to pray, seeking to order our lives righteously, doing all we know to align ourselves with the Father's will as we pray for His kingdom to come to this earth, even as it is in heaven. Do we need "Elijahs" in our present hour? Of this, there is little doubt. With this in mind, it will continue to be our place, as those seeking a revived church and nation, to seek the Lord to raise up many who might stand in the gap like the prophets of old. May the Lord Jesus Christ be glorified by men and women such as these whose hearts burn for a holy nation and a righteous land.

Heavenly Father, we know little regarding Your will for a revived nation other than You told us to humble ourselves, to seek Your face, to turn from our wicked ways, and then You would heal our land. We ask that You would purify us in this process of prayer, causing us to be righteous men and women, fervently praying Your will. Cause us to enter into the counsel of Your heart, accepting Your timing for these great events. In Jesus' Name, Amen.

Your Barefoot Servant,

Rick