One
might ask why Jesus did not give them this revelation of their authority in
the Name of Jesus before they set off. He did give them some fundamental
instructions about how to conduct themselves. However, He waited to confirm what
He spoke in Luke 10:19 after they returned and in regard to what they had experienced. Possibly this was to keep
them in a place of humility with the ability to receive from the Lord on an as
needed basis. Rather than going out with a sense of dramatic intensity that
everyone they laid hands on would be healed or delivered, possibly Jesus wanted
them to go out and experience power through wisdom. Rather than having carte
blanche and a belief they were able to heal every illness and cast out every
demon, Jesus instead wanted them to rely upon God's wisdom and move according to
God's will and purpose. Remember, there were many in Jesus' time that were not
healed or delivered. Case and point, the lame beggar in the Gate Beautiful which
Jesus undoubtedly saw day after day during His ministry. (The Lord had a divine
appointment for this man with His servants Peter and John [(Acts 3:1-2].) Possibly
some days the power of God was not present for Jesus to heal, as stated in Luke
5:17. Therefore, as in the case of the seventy, He wanted them to go forth in
God's wisdom first. Then, He could demonstrate His healing through them as He
willed.Sunday, February 3, 2013
Possessing Our Souls - February 3, 2013
Luke
21:19 (NKJV) - By your patience possess your souls.
I heard a pastor once preach on "Love is patient" out of I Corinthians 13. His premise was how the two are interchangeable. Love is the very essence of patience and conversely it is impossible to be patient without being loving. I agree with this. I believe our Savior's patience was extraordinary as He dealt in a spirit of love with everyone He met. (However, the Pharisees might have seen things differently.) Just as God is love, so also He embodies patience (I John 4:8).
I heard a pastor once preach on "Love is patient" out of I Corinthians 13. His premise was how the two are interchangeable. Love is the very essence of patience and conversely it is impossible to be patient without being loving. I agree with this. I believe our Savior's patience was extraordinary as He dealt in a spirit of love with everyone He met. (However, the Pharisees might have seen things differently.) Just as God is love, so also He embodies patience (I John 4:8).
When we
look at Luke 21:19, we should look at Jesus' admonition as exhorting us to "self-care." In context, it is of course speaking of the last days
and the hostility others will show against those who stand up for the gospel. To
bring my mention of I Corinthians 13 into this context, I believe both Paul and
our Lord would tell us that the best self-care comes from first loving God who
dwells within us and then allowing that to overflow to others. In other words,
if we are loving and patient with ourselves, we will be patient and loving with
others. To go back to the context of Luke 21 once again, this will mean the
difference of possessing our souls or betraying them out of fear. When we are
perfected in love, it casts out all fear, allowing us to live with God’s integrity
through love (I John 4:8).Jesus asked the question, "What will a man give in exchange for his soul?" (Matthew 16:26). To possess one's soul means that we have surrendered to our Savior all impatience to do otherwise. We have come into that perfect place of sanctification where we no longer wonder if we are set apart and holy for the Master's use. The thought does not even occur to us. We just know we are imbued with a marvelous sense of His love and patience in how He is living and moving and having His Being through us. This, my friends, is self-care that will become demonstrable soul-care to all with whom are hungry for an encounter with God.
One might well ask how this paradigm shift occurs? Where we no longer concern ourselves with possessing anything let alone our souls? (Of course the paradox is that when we no longer seek to possess anything we possess all things.) Furthermore, how do we perfect this place of patience which is imbued with God's presence and love? It is wonderful to speak in theory of being loving and patient, but how does this happen? The reminders are constant throughout the word of God and especially in Paul's letters. Paul's desire for the churches to whom he wrote his letters to "put on" Jesus Christ was a constant theme and probably a frequent prayer of his. (Romans 13:12, Ephesians 6:11, and Colossians 3:1are just three instances of more than a dozen given by Paul.) The paradigm shift is as simple as doing the "do's" and turning away from the "don'ts." When we turn toward Jesus, and allow Him to renew us according to His image, then we are allowing the possession of our souls to become a reality through Christ's love. May we patiently turn toward Him as we give more and more to Him daily.
Heavenly Father, may you show us how we really do not possess anything. Yet, You
allow us stewardship over these vessels you have created for us to live in. May
we possess them in Your love and patience, wholly sanctified for Your use. In
Jesus' Name, Amen.
Your Barefoot Servant,
Rick
Sunday, January 27, 2013
The Real Zeal - January 27, 2013
Psalm
69:9 - For zeal for Your house has consumed me, and the reproaches of those who
reproach You have fallen on me.
What are
we passionate about? One does not need to look further than weekend sporting
events, where collegiate and professional sports fans are bedecked in their
teams colors. (Often, this may be in the form of body paint rather than
conventional clothing, despite freezing conditions!) There is a loyalty that
seems unrivaled when you get someone talking about their team allegiance. For
nearly a century, we have had a "border war," of sorts between Tigers and
Jayhawks where I live. Even though this rivalry is no longer played out in
conference play, the enmity still simmers waiting only for a way to express
itself. While some might chide at this type of good-spirited competition,
passionate allegiance is hard-wired into every individual to some degree. If it
does not find its expression through sports, it will find another way.
God
probably cares little if we are passionate about sports, per se. He understands
we need recreation as human beings and undoubtedly allows this as a form of
escape from the anxiety of daily living. However, He does not want this to
fulfill His divine plan for passionate pursuit of Him. Along with this pursuit
comes our attitude and desire for Him and the things of the His Spirit. In this
regard, I have sometimes heard people say that a person can become so
heavenly-minded they are no earthly good. Personally, I have yet to find such a
person. The opposite is usually the rule rather than the exception. We become so
passionately wrapped up in our own lives and the pursuit of our own creature
comforts that we do not even think of heaven.
King
David understood passionate pursuit of God. We have scores of psalms attributed
to this ancient Israelite in this regard. Possibly some of his contemporaries
believed David was a bit "over the top" in his pursuit of Yahweh.
What often appears as religious fanaticism to the world, can be the zeal and
passion of a believer for the God who lives within. Certainly this was manifest
a thousand years later when Jesus fulfilled this prophetic psalm as he cleansed
the temple of His Father (John 2:17). Purity of the actual Davidic (constructed
by Solomon) and Herodian temples is the literal application of this verse in
Psalm 69:19. However, we know from Paul's writings how the temple of the Lord in
the New Covenant is our body -- the vessel of the Holy Spirit (I Corinthians
3:16).
It is a wonderful ambition
to keep our bodies pure, both in what we consume and what we allow it to do.
As already mentioned, our lead verse speaks to us about the temple of the Lord and how He lives
within
-- not only in our bodies but also in our souls and spirits. In this regard, may
we all be challenged with the following question:
Are we consumed with what God thinks about His living quarters within us? Or,
are we ashamed when we participate in some conversation, or watch some movie, or
when we go somewhere He would not approve? He is our guest yet so many of us
treat Him like a hobo in a flophouse! The great nineteenth century preacher
Charles Spurgeon aptly stated, "yet it is no disgrace to any generous spirit
that is regenerate, to have the zeal of God's house to eat him up. It is a
slander to call it folly."
Do we
sit on our hands at church on Sunday mornings and then raucously shout and dance
when our team makes the big score that afternoon? When we have a zeal for the
God who dwells within, then we will become partakers of the reproach of the
world. Is no one reproaching us for our zeal? Then possibly we have none. May we
all live passionately and fervently for the One who dwells within.
Father, help us to be passionate about living, yet not forget the One who we live for. May our passion for the things we love pale in respect for the zeal we have for You. Grant us hearts of fire and mouths that speak Your praise. In Jesus' Name, Amen.
Father, help us to be passionate about living, yet not forget the One who we live for. May our passion for the things we love pale in respect for the zeal we have for You. Grant us hearts of fire and mouths that speak Your praise. In Jesus' Name, Amen.
Your
Barefoot Servant,
Rick
Sunday, January 20, 2013
Following on Purpose - January 20, 2013
The following is the message
text and audio recording of a sermon titled "Following on Purpose" delivered to
the homeless at the Kansas City Rescue Mission Chapel on January 24,
2013.
Following on Purpose - January 24, 2013
Ruth 1:16 - But Ruth said, "Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God."
A pastor friend of mine from Zimbabwe endured great hardship as a child refugee during the civil war in the 1980s. Listening to him recount the brutality of the opposing forces and how it affected his young life were shocking. (He tells one story how he faked his own death by smearing blood on himself and hiding in a pile of corpses until the militia had left.) However, the murder of his father and the forceful separation from his godly mother did not keep him from trusting in God. When he was finally brought to a Christian school where his education was sponsored by a wealthy American couple, he flourished with grateful attention to both his studies and to growing as a Christ follower. Today, he is a respected seminary professor, pastor, and a beloved example of what a survivor of extreme oppression needs to do in order to rise from the ashes. His understanding of where he has come from and his gratitude to his benefactors are testaments of his godly character.
Following on Purpose - January 24, 2013
Ruth 1:16 - But Ruth said, "Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God."
A pastor friend of mine from Zimbabwe endured great hardship as a child refugee during the civil war in the 1980s. Listening to him recount the brutality of the opposing forces and how it affected his young life were shocking. (He tells one story how he faked his own death by smearing blood on himself and hiding in a pile of corpses until the militia had left.) However, the murder of his father and the forceful separation from his godly mother did not keep him from trusting in God. When he was finally brought to a Christian school where his education was sponsored by a wealthy American couple, he flourished with grateful attention to both his studies and to growing as a Christ follower. Today, he is a respected seminary professor, pastor, and a beloved example of what a survivor of extreme oppression needs to do in order to rise from the ashes. His understanding of where he has come from and his gratitude to his benefactors are testaments of his godly character.
This
brief synopsis of a rather lengthy story is one that ends with great hope for
the future. Similarly, the story of Ruth is possibly the most beloved story in
God's word regarding self-sacrifice and love toward her benefactors. In this
small book of only four chapters, we find a woman bereft of her husband with no
visible hope of familial redemption. Her mother-in-law Naomi cannot promise her
a husband, only a life of poverty as one who gleans behind the reapers in her
home town of Bethlehem. (In comparison, this would be like those who are on
welfare in our society today.) However, Ruth took every opportunity to submit to
Naomi and obeying her advice to seek mercy in the fields of a close relative,
Boaz (Ruth 3:12). This ultimately led to her redemption by this kinsmen redeemer
which brought her in to the place of joint-wealth with her new husband (Ruth
4:10). From this union, King David himself would become the great, great
grandson of Ruth and Boaz (Ruth 4:17).
Greatness often springs from lowly beginnings. We certainly see this typified
from a manger, to the cross, to the empty tomb! Whether Jesus Christ Himself or
Ruth or my pastor friend, obedience through humility was their key to rise from
the proverbial ashes. Perfect, godly submission always results in extraordinary
outcomes. These results will always be first for the benefit of God and others.
My pastor's agenda in going to school was first to help his family out of
poverty. Ruth's was to help her beloved mother-in-law with sustenance to live
through her gleaning. Jesus' goal was to empty Himself of God and redeem mankind
(Philippians 2:7). In all these instances, holiness (or setting ourselves apart for God) is never for our
own edification. True holiness is never enthroned as a spectacle of grandeur,
but it is lived out in mundane ways for others. The
bi-product of sanctification truly is a life of peace and joy, but this was not
God's main desire in making us holy. Like Ruth, our desire should be to cling to
God at all cost. Then, He will reveal His grand plan as we follow.
Sanctification's ultimate result is to draw all our attention from ourselves to others. The only way that can happen is by first looking to Jesus who is passionate for mankind. In the beginning, we will find our focus to be firmly transfixed on the Savior, as Ruth was toward Naomi. In time, however, we find we begin to see the Savior in others as we minister (e.g. Boaz). Likewise with my pastor friend. His physical redemption from poverty and eventual death to self meant a way out, first for him, then his family and then for so many others which he has touched through Christ. Like Ruth, he said to the Lord, "your people shall be my people and your God my God." This attitude allowed him to follow on purpose with a clarity of mission and with deep gratitude. This afforded him as well as Ruth to see beyond what God could do for them and to recognize the image of God in others. Through this godly transformation of following the Savior, it created a godly heritage for many through selflessness. Hence, the world has become enlarged for God through their simple act of obedience by following on purpose.
Sanctification's ultimate result is to draw all our attention from ourselves to others. The only way that can happen is by first looking to Jesus who is passionate for mankind. In the beginning, we will find our focus to be firmly transfixed on the Savior, as Ruth was toward Naomi. In time, however, we find we begin to see the Savior in others as we minister (e.g. Boaz). Likewise with my pastor friend. His physical redemption from poverty and eventual death to self meant a way out, first for him, then his family and then for so many others which he has touched through Christ. Like Ruth, he said to the Lord, "your people shall be my people and your God my God." This attitude allowed him to follow on purpose with a clarity of mission and with deep gratitude. This afforded him as well as Ruth to see beyond what God could do for them and to recognize the image of God in others. Through this godly transformation of following the Savior, it created a godly heritage for many through selflessness. Hence, the world has become enlarged for God through their simple act of obedience by following on purpose.
Gracious God, may we all understand that to follow You is to empty
ourselves of our goals, agendas, plans, or expectations. Help us to give to You
totally so that you can make us holy vessels to provide for others. Like Ruth
and this pastor, may we live for You so that we might live for others. In Jesus'
Name, Amen.
Your
Barefoot Servant,
Rick
Sunday, January 13, 2013
Bearing Fruit - January 13, 2013
Matthew
21:19 - Seeing a lone fig tree by the road, He came to it and found nothing
on it except leaves only; and He said to it, "No longer shall there ever be any
fruit from you." And at once the fig tree withered.
Fig
trees are commonly referenced in biblical times as a source of sustenance for
ancient Israelites. The earliest mention of any one particular type of tree in
the Scriptures is the fig tree from which Adam and Eve sowed together leaves for
makeshift coverings (Genesis 3:7). Figs were also some of the fruit brought back
by the spies that Moses sent out (Numbers 13:23). Solomon mentions them in his
garden (Song of Solomon 2:13), and Isaiah prescribes figs as a boil remedy for
King Hezekiah (Isaiah 38:21). However, the fig's most common use was to complement
the Middle Easterner's fruit diet, as our Lord depicts in the Gospels.
In our lead verse, did Jesus know this fig tree had no fruit? It seems obvious that He chose not to use His divinity to ascertain this particular instance. This, in a way, was added grace for this tree which was soon to be cursed and withered under His divine power. In the same respect, God gives us much grace until the time He comes looking for fruit on us. He allows us to grow wherever we are planted and appear to be "green" and useful for the kingdom. However, when He comes looking, we had best have produced more than spiritual leaves.
In our lead verse, did Jesus know this fig tree had no fruit? It seems obvious that He chose not to use His divinity to ascertain this particular instance. This, in a way, was added grace for this tree which was soon to be cursed and withered under His divine power. In the same respect, God gives us much grace until the time He comes looking for fruit on us. He allows us to grow wherever we are planted and appear to be "green" and useful for the kingdom. However, when He comes looking, we had best have produced more than spiritual leaves.
Are we a lone fig tree in our walk with God? We have far less chance of producing fruit if we are. The main benefit of fig tree groves rather than solitary fig trees is fertilization. A lone fig tree has far more likelihood to not be fertilized than a grove of trees. (A random insect or bird may cause fertilization to a lone tree, but don't count on it!) If we are indeed a lone fig tree, are we possibly only worthy of trying to produce a false covering like Adam and Eve tried to create? Our works will never save us, beloved. We must bear fruit, in season. There is no guarantee the Lord will continue to come looking once we have disappointed His initial desire to find fruit in us.
Are we all planted together for His glory? May we all look to the Lord and then to other believers for our strength. Then, may we produce fruit as we serve both for God's glory!
Heavenly Father, let none of us experience Your disappointment when you come looking for fruit on Your beloved. May we look to You and others to make us healthy spiritual trees that will bear fruit in season for Your glory.
Your Barefoot Servant,
Rick
Sunday, January 6, 2013
Choosing Our Cross - January 6, 2013
Matthew
16:24-25 - Then Jesus said to His disciples, "If anyone wishes to come after
Me, he must deny himself, and take up his cross and follow Me. For whoever
wishes to save his life will lose it; but whoever loses his life for My sake
will find it."
There are many "cross-bearers" in the world today. However, scripture tells us that many of these will be denied the heavenly prize and few instead will find it (Matthew 7:13-15). Some will bear their cross for a cause or a movement with no thought of God. These will reap what they sow, for God will not give a thought for them in the final outcome. While there are a plethora of noble "crosses" to bear in our sick world, the only one that truly matters is that of the Lord Jesus Christ. If we carry a cross to save the planet or to help dying AIDS children in Africa or to open an orphanage in Delhi and are not following Christ, it will mean nothing in regard to determining our eternal home. The best we can hope for are human accolades which are destined to perish one day along with this temporal earth.
There are many "cross-bearers" in the world today. However, scripture tells us that many of these will be denied the heavenly prize and few instead will find it (Matthew 7:13-15). Some will bear their cross for a cause or a movement with no thought of God. These will reap what they sow, for God will not give a thought for them in the final outcome. While there are a plethora of noble "crosses" to bear in our sick world, the only one that truly matters is that of the Lord Jesus Christ. If we carry a cross to save the planet or to help dying AIDS children in Africa or to open an orphanage in Delhi and are not following Christ, it will mean nothing in regard to determining our eternal home. The best we can hope for are human accolades which are destined to perish one day along with this temporal earth.
The only
cross we are to bear is the cross of Jesus Christ. The world will congratulate
us if we carry another cross for a noble cause, and will diametrically hate us
if we carry the cross of Jesus (John 15:18). The former smacks of humanistic
endeavor and the ability of man to pull himself up by his proverbial bootstraps.
The latter is a declaration of the total inability of mankind to save himself
and our need of a Savior. Only when we come to Jesus are we able to come after
Him as the scripture states. Denial of self will not then be a laborious chore,
but instead an expression of love toward the One who gave us life. Denial of one
thing without passion for another only results in disappointment. (Ask the
addict who attempts to quit drugs with just determination.) If we first embrace
Jesus by coming to Him, then coming after Him and bearing our own cross will seem
the most natural thing. In reality, the expected will then become a supernatural
empowering that will crucify our flesh daily as the aroma of Christ breaks forth
in our souls.
Our only
consideration when deciding who or what we will devote our lives to is what is
to be gained or lost. Our decision should not be based on "wishing" as Jesus
proclaimed, but instead it should be founded on the bedrock of the Gospel of
Jesus Christ. In order for a man or woman to move beyond the pipe dream of
wishing, they must understand reality. The cross that many bear is superfluous
or meaningless in the light of their eternal destiny. However, when the
aforementioned give their lives to Jesus Christ, then the dynamic of hope fills
their souls. And hope does not disappoint because of the love which Christ
pours out within the soul of those who trusts in Him (Romans 5:5).
In this
coming year, it is imperative we decide who or what we serve. Some might say, "I
will serve none but myself and my family. I don't want any of this religious
stuff." Of course the reality is that everyone is involved in this "religious
stuff." Everyone worships in their own way. They either serve the god of self
and human accomplishment, or they surrender to Jesus and come after Him,
carrying their cross in joyous servitude. The former means eternal loss ... the
latter equates to life eternal. Who will we trust to save our souls? If we trust
in Jesus, may we all first deny ourselves and then take up our crosses and
follow Him. There is salvation in no other manner!
Heavenly Father, the choice is before us all. Help us to choose to follow Your
Son. Help us to decide that anything less than total devotion to Him is folly.
Grant us eyes to see and ears to hear in order to come to Him and then to come
after Him, bearing our cross. In our surrender comes true freedom. Thank you
Lord for Your great plan. In Jesus' Name, Amen.
Your
Barefoot Servant,
Rick
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